NIGHT 144 -
GUNGURUL CAMPING AREA, KAKADU NATIONAL PARK.
It took only a short drive into Kakadu before an unfortunate
dichotomy presented itself. It was a
dichotomy of ‘haves’ and ‘have nots’, although not your typical ‘haves’ nor
your typical ‘have nots’. This dichotomy
wasn’t about race or money or power, although Kakadu would foreground these
things during the trip. This dichotomy
hinged upon wheels.
It was at the turn-off to Gunlom Falls, a mere 10kms into
Kakadu proper, that a realisation struck – in Kakadu our plush ‘bago becomes a
liability. The track to Gunlom Falls is
unsealed. It’s rocky, rutted and, while
not a designated 4WD only track, a quick internet trawl reveals it to be beyond
the scope of the ‘bago. Any attempt
would be foolhardy. Something necessary and expensive would almost certainly
break.
In Kakadu what you need is a 4WD and a tent. The age or make or model of 4WD doesn’t
matter, as long as it is well maintained.
And it doesn’t really matter how big or how old the tent is either, as
long as it provides shelter from the mozzies and the night-time chill. These are the ‘haves’. If you have these Kakadu opens out to you. If you have these there are hundreds of
kilometres of corrugated tracks awaiting your adventures.
Most of the places of interest and beauty in Kakadu are like
Gunlom Falls. They expect
commitment. If you want to share their
beauty you have to get gritty and get in there.
A lumpy 2WD motorhome has no grit. Kakadu
demands more than the plushness of a Winnebago and the sleek glide of a
tar-sealed road. Our ‘bago is exactly
the wrong vehicle to take into Kakadu. Even caravans or long fifth wheelers are more
practical choices.
As I sit here, in the early afternoon, in a pointless,
easily accessed, nothing of much interest overnight camping area, I’ve watched
as a fifth wheeler lumbered in. I’ve
watched as it took the better part of an hour for it to be properly set
up. Normally, upon watching this
process, I’m thankful for the ‘bago; thankful that we really can just pull into
a space and shut off the motor and hey presto we’re instantly set-up and
comfortable. At the fifth wheeler,
however, the elderly couple have just climbed into their tow vehicle, a 4WD
ute, and driven away. The bastards. We remain here, the only people in the
campground, seeking adventure yet shackled to the ‘bago.
If you are wondering why I sit whining in the ‘bago when we are fortunate enough to have a motor
bike with us, or wondering why we don’t just ride the Vespa in to Gunlom Falls,
then I’m here to inform you that a Vespa is the 2 wheel equivalent of a
Winnebago. It is plush and comfortable and
happy along a bitumen road but practically useless anywhere else. It is our second example of exactly the wrong
vehicle to take into Kakadu.
Vehicle issues aside, I didn’t want to give up on seeing
Gunlom Falls. As I understood it we still had a couple of options.
OPTION 1 – hitchhiking.
We could park the ‘bago at the start of the dirt road and wait until
another vehicle came along. I doubted it
would take long. We could then get them
to stop and, if they had room, hitch a lift into the falls. We could even offer them a few bucks. We could hitch a lift back in the afternoon,
whether with the same people or not wouldn’t matter. It’s a good plan.
OPTION 2 has many
similarities with option 1 except that we do our ‘hitchhiking’ from a camping
area through chatting to people. This
would take longer, organising it for the following day. We could possibly post a sign somewhere: ‘wanting to go to Gunlom Falls tomorrow. Willing to share costs. See Alan at site 33.’ This is also a pretty good plan.
But we didn’t do either.
So, as far as Kakadu is concerned, we can only access the
most homogenised of sights and sites.
Undoubtedly we will still see some good stuff but we will probably be
seeing it as a small part of a large crowd.
The fact is, wherever the ‘bago can access so too can the big tour
buses. It’s hardly the stuff of high
adventure but, looking back and being honest with ourselves, a motorhome like
ours has never been the vehicular choice of the adventurous.
(I give Gungurral
Camping Area 2 stars out of 5. It
offered a walk up a hill to a lookout, which we did. It was nice but unspectacular. It offered a walk past a serious crocodile
warning sign to a river that had stopped flowing. We didn’t know the river had stopped flowing
‘til we got there. We turned around and
walked back again.)
NIGHTS 145 – 148 -
COOINDA LODGE, KAKADU
Here the ‘bago makes sense.
This is no bush camp on the side of a road. There’s a restaurant, a little shop, two
swimming pools. It’s an opulent splash
of excess beside the Yellow Waters billabong and we are here for four
days. It was another of those ‘4 nights
for the price of 3’ deals that we seem to find irresistible. We reversed in among Britz and Maui and Hertz
hire vans and settled in for a long stay.
Yesterday’s
realisation congealed into a resolve that we had to spend money. If we wanted Kakadu experiences beyond
comparing landscaped swimming pools then we had to get out there somehow - amongst it -
and that involved a tour of some description.
So we booked a Yellow Waters cruise leaving at dawn, but
that was two days away. We talked about
the possibility of me doing a fishing trip or of both of us taking a day tour
to Jim Jim Falls but never followed them through. Thankfully Shana then went to the laundry.
Shana excitedly interrupted my apathy by entering the ‘bago
and waving a pamphlet about. This
attracted my interest (and offered a cool little breeze which I’d have liked to
continue).
“I want to do this” she said, enlivened.
I read it and I wanted to do it too. Basically it offered an afternoon spent with
an Aboriginal guide, driving through the bush and collecting traditional bush
food, and an evening alongside a billabong preparing the food and cooking a
feast in an earth oven. It was a small
tour. No more than 20 people at a time.
It was almost 12 noon.
The tour left daily at 1pm. Shana
rang and we lucked out. We jagged two
seats for that day (the other days were all booked out).
The Animal Tracks Safari is run in co-ordination with a
buffalo farm that exists unheralded in Kakadu.
Aboriginal people generally like the taste of buffalo meat but buffalos
are an introduced species that have a malignant effect on the natural
environment. A decision was made in the
80s to get rid of buffalo from Kakadu, which was carried out by shooting
thousands of them with high powered rifles from low flying helicopters. There are very few left now and the land is
better for it. Without buffalo around,
many wetlands have regenerated. The
Buffalo Farm, however, on behalf of Aboriginal peoples, was granted permission
to farm buffalo for food. It’s a noble
idea but requires funding. The buffalos
aren’t sold but given away – two or three per day. Animal Tracks Safari plays a part in raising
revenue, taking people through some of the -hundreds of acres of the farm,
teaching them about a few traditional Aboriginal food sources and how to
acquire them.
It was one of the best experiences we’ve ever had.
Patsy was our guide, an old Aboriginal woman who has known
the surrounding land since she was a kid.
Sean drove the bus, a ‘whitefella’ with a vast knowledge himself. While the light remained we dug for
freshwater mussels in a creekbank, remaining alert for crocs and an approaching
scrubfire. We foraged for water chestnuts
in a dried up wetland; in the scrub we ate tender leave shoots from the insides
of sandpalms and collected and ate green
tailed ants (which are medicinal, used to relieve headache). We went to a melaluca forest and gathered
paperbark to be used in the cooking and
for carrying water. We had two magpie
geese that had been shot before we arrived that had to plucked and prepared for
the fire. Pasty sat cross legged and
deftly cut the skeleton and guts from the geese using a precise series of
cuts. Buffalo meat was also prepared
along with sweet potato, yams and damper, all cooked in a hole in the ground
beside a billabong that, as the sun set, was visited by thousands of water
birds. The sight of all these hungry
birds and the sounds they made en masse is something I will never forget – an
urgent cloud of feathers and squawks descending from above to perch on the
water’s edge, all shrouded in the orange glow of a Kakadu sunset. Magical.
While the meal cooked
Patsy demonstrated how to make string using palm fronds and how to turn that
string into baskets. As mossies arrived
we were shown which tree to strip leaves from to throw onto the fire as a
repellent. Everyone was covered in dust
and dirt and smoke and most had a full belly and deep feelings of awe and
wonder. (Some participants didn’t engage much.
Their problem.) We drove home in
the dark, shining torches on dingoes that were slinking into the area we’d just
vacated, looking for scraps. We saw
nocturnal birds and tiny night frogs that live in low palm trees. Patsy told us stories of her youth as we
drove through the dark, although she was very hard to understand and Sean had
to virtually retell the stories so we could make sense of them. What came through strongly was the reality
that Aboriginal culture cannot be separated from the land and how
‘Aboriginality’ is enacted through
locationally specific signifiers – when certain trees flower, when the rain
starts/stops, changes in ecosystems throughout the year, geographical features. I became aware of the stupidity of thinking
that Aboriginal people can be removed from their land and be happily ‘re-homed’
in an area they have no connection to, nor deep understanding of, regardless of
whether other Aboriginal tribes live there happily. I may be of European descent but don’t bloody
re-home me in Belgium. Beyond the basics
I’d have little idea of what’s going on no matter how often I was informed that
the surrounding landscape should make little difference.
We returned from The Animal Tracks Safari content but
tired. We had to arise early for our
dawn cruise.
The Yellow Waters cruise is spectacular, especially at dawn
as the mist rises from the water across the profile of the rising sun, but it
felt a bit insipid compared with the previous day. It’s a pity that the two become compared but
it can’t really be helped. The truth is
that, at Yellow Waters, Shana and I didn’t receive either the deep swell of awe
and appreciation nor the electric jolts of realisation that we got from the
Animal Tracks Safari. Sitting safely in one
of four very large punts as the guide points out various crocs by name and
various water birds by the fact that they are there every day was interesting,
don’t get me wrong, and the guide was informative and engaging, but it lacked
resonance. Actually, I think it lacked
interaction. As a schoolteacher, and
borrowing from good old Bloom’s Taxonomy, I’d say it’s the difference between
‘remembering’, being talked at and trying to grasp what you are told, and
‘applying’, learning by doing, trial and error, self-evaluation through the
attempt. And, as all schoolteachers
should know, a contented class is a class busily applying rather than one
sitting passively and (probably not) listening.
The rest of the time at Cooinda lodge was spent lazing
around the large pool, reading or daydreaming. More than once I paid $3.50 for
a can of coke at the little shop but refused to pay $27.50 for a hamburger and
chips at the restaurant. We did get a
breakfast as part of the dawn Yellow Water Cruise so we filled up on buffet
that day. A cake or two even made it
back to the ‘bago for afternoon tea.
(I give The Cooinda
Lodge 3 stars out of 5. It was a
comfortable place to stay. It had water
to immerse ourselves in. Once booked in, though, it became too expensive. Everything was priced overly high, almost to
the degree of profiteering. Like an
airport. Twenty seven bucks for a
hamburger. Get real. Plus I think somebody stole my $30 designer
singlet from off the clothesline. )
NIGHT 149 -
MUIRELLA CAMPING GROUND, KAKADU
Muirella is a bush camping ground near Nourlangie Rocks, the
site of some important Aboriginal cave paintings and rock art. As a campground it offered the basics for ten
bucks per person per night. It had
showers that worked okay. While there we
bumped into some people that we’d met months before, back at Workmans Beach
near Agnes Waters. They were camped next
to us there but we hadn’t talked much.
Not sure why. We became more
acquainted here, sharing fivesies together.
They were cool. We spoke from
similar positions, following a similar trajectory. That was pleasant.
At Nourlangie Rocks our education about things Aboriginal
continued. We timed our visit to
coincide with a series of talks being given by a National Park’s ranger. We followed him to three separate sites where
he spoke about three separate (though entwined) aspects of Aboriginality.
The ranger’s name was Christian and, while we stood before a
rock painting of a dreaming story, he explained succinctly how the Aboriginal concept
of ‘kinship’ works. He brought out a
chart to help explain it. It’s a complicated process let me tell
you. In essence, though, Christian
explained how the terms ‘brother’,
‘sister’, ‘uncle’, ‘aunty, and ‘mother’ have very different meanings than they
do in Western culture. Basically, it
doesn’t centre upon family bloodlines as in my culture but rather birth
categories. I can’t go into it here but
it went a long way to explaining how, ‘by tribal law’, certain Aboriginal
people simply cannot talk to certain other people, depending on their kinship
lines. No matter how you try to coerce them or beg them to do it, their law
forbids it. It is fascinating and makes
a mockery of the ‘Terra Nullius’ view that Aboriginal cultures have no
discernible structure. As I’ve said, it
is a very complex system and one that has been passed down orally for thousands
of years.
I’m becoming
seriously impressed with the intelligence inherent in Aboriginal ways of
life. I’m also becoming aware of how
complicated it must be to have to negotiate two very different law systems that
rarely mesh. Tribal law, from the little
I understand of it, seeks different obediences than the law of ‘the crown’. It advocates expectations that are at times in
direct conflict with what contemporary Australian ‘society’ expects. How
would you decide which one to adhere to, especially when you consider one has
been present and constant within the culture for thousands of years and the
other was forced upon you less than 200 years ago and changes at the whim of
the government of the day?
(I give Muirella Camp
Ground 2 ½ stars out of 5. It was dusty
and populated by gazillions of mozzies but it was clean and well-tended.)
NIGHT 150 -
KAKADU LODGE, JABIRU.
Kakadu Lodge is a massive resort that, according to legend,
has never been full. It starts with a
pool and bar in the middle and then expands out in circles of increasing
radius. Each circle is two camping sites
deep, with a road between. There are at
least four circles of powered sites. The
unpowered sites are around the outer extremity.
They keep the water up to it. It
is green, if not exactly lush.
We did nothing of note while here. We went for several swims and went shopping
in Jabiru. We also went to the pie shop
which had been recommended to us but it was closed. It was Darwin Cup day. They say of The Melbourne Cup that a nation
stops to watch it. Well, regarding The
Darwin Cup, the Jabiru Pie Shop stops to watch it. Maybe
it’s only the Jabiru Pie shop because everything else in Jabiru seemed to be
opened. Maybe the owners of the pie shop had a horse running. Who knows.
I didn’t get a pie though.
(I give Kakadu Lodge 4
stars out of 5. It is what it is – big,
generic, semi-plush. It has free movie
screenings some nights and on other nights park rangers give a talk. There’s heaps of toilets and heaps of showers
with hot water. What more could you
want?)
NIGHT 151 - MERL CAMPGROUND, KAKADU
We actually went to Merl twice, once during the day and
again at night. The daytime visit was
timed so that Shana could find out a bit more, and get more practice at, basket
weaving and twine making.
We’ve come to appreciate the amount of work that goes into
making anything using palm fronds or pandanus.
It’s a laborious time-consuming task.
You need to collect the raw materials, strip them into the basis of
twine, roll them together into a decent thickness and so that they join into
lengths, then fashion it into the article you are making. This is without dying the twine (or gathering
the materials to make the different coloured dyes). A small basket could take up to a month to
make. Despite this, or because of it,
Shana has taken a strong interest. She
found out about a two hour weaving session organised through the National Park
Service and led by two young Aboriginal women from the Injaluk Arts Centre in
Gunbalanya. They’d been brought down
from East Arnem Land especially for the workshop. There was no way we weren’t going to be
there.
I found a spot beneath the trees, using my new $5 compass to
find north, and sat in the shade while Shana went-a-weaving. I
coated myself in ‘Bushman’s’ while Shana concentrated on creating things. I
went and took a few pics and came back again.
I was happy to be out of it.
Shana was equally happy squatting beneath the shelter. She came back full of admiration for the women
teaching her, but wishing she was more adept.
Twine making and weaving requires many years of practise.
We then went to Ubirr in the north of the park. Stone country. We were going to see more rock art and to watch
the sun set from atop the rocks. Several
people had told us that sunset at Ubirr was a ‘must do’.
It was only okay. It
was packed with school groups and older folk – the school groups were noisy and
scurried over the rocks like colonies of yelling ants; the older folk with
thier canes and walking sticks had trouble negotiating the skinny uneven rock
paths, creating long queues of people behind them losing patience, especially
after the sun had set and darkness fell quickly and a whole national park full
of mosquitoes came out to feed. I prefer
sunsets over water, although the sun did turn vibrant orange in the haze of
burn-off smoke. I guess it was iconic.
The rock art at Ubirr, like the rock art at Nourlangie, is
interesting but fading badly, despite attempts to preserve it. Some of it is already thousands of years old. Some paintings, however, were painted in the
early 1960s, just before Kakadu was declared a national park. This is as it should be. The caves and rock walls exist in places that
have been used as shelters during wet seasons for thousands of years. Over time painting on the walls has had a
two-fold purpose (at least) – as a way of depicting tribal myths and laws in a
culture without (alphabetic) writing, and as a pursuit to while away the hours
while the rain pelted down beyond the cave.
Rock paintings were for teaching and rock painting was for fun. Aboriginal people aren’t spending wet seasons
there now and so no new painting is being done.
As such what you see now is art as history but not art as vibrancy of
colour and continuing culture, which I think is a pity. I’d like to see at least one new rock
painting commissioned every so often.
This would not detract from the existing paintings or weaken their
impact, or not in my opinion anyway. To
me it would add another level of interest being able to compare the old and the
new. And, of course, the new becomes old
over time, adding to the longevity of these sites and how they are intrinsic
within a continuing Aboriginal culture.
Without the new the old is in danger of fading away completely.
We made our way back to Merl Campground in the dark to find
out that there was no lighting in the toilets or showers. You can (and we did) use a torch in the
toilet quite easily. Showers pose different
problems however. We had a shower in the
dark looking toward the positive – at least having no lights attracted no
mozzies. I give Merl campground 3 stars out of 5. Having no lights was a problem but it is a
cheap national park’s camp and they were having problems with their solar
set-up. We’d have been grumpy had we
paid $40 bucks but for $10 each paid to a good cause ‘shit happens’.
NIGHT 152 – KAKADU RESORT, JABIRU.
It would appear that we are following a ‘zebra crossing’
pattern in our sleeping arrangements.
Let’s call bush camping ‘black’ and resort camping ‘white’. (You could
easily swap what each colour has been attributed to if you want. For example it
makes no difference if bush camping is ‘black’ or ‘white’. The image remains the same). The patterns goes bush (black), resort
(white), bush (black), resort (white), bush (black), resort (white), bush
(black) and now resort (white) again. We
didn’t plan it this way but we found it moderately interesting when we realised
it. (Now all we need is four Beatles striding out along it, Paul bare-footed).
Anyway, the preceding paragraph demonstrates that I’ve
really got nothing to say about Kakadu Resort.
We’ve stayed here before. We’re
back now. They still have a pool. The score remains the same.
Cahill’s Crossing is different. I could write too much about it so I’ll just
write a bit. Get there yourself.
At Cahill’s Crossing crocs cross the road and wait for the
tide to change. High tide floods the
road up to 500mm. It sweeps large fish across from the low side to the high
side. The crocs know this and wait. We counted 9 big-arsed wild crocs waiting at
one stage. As the fish get swept over
the crocs go in with mouths open. They
catch the fish and you watch as they cut and grind them into smaller
pieces. It is equal parts disgusting and
fascinating. Sometimes the crocs fight
against each other. It is the best free
spectacle in Australia. Truly.
NIGHT 153 -
BEATRICE HILL REST AREA, HUMPTY DOO.
Kakadu is a large park serviced by two main roads. These roads make an angle a bit like a
‘greater than’ symbol. The road making
the top half of the symbol is called The Arnhem Highway. It starts (or stops) just below Darwin and
heads south east to Jabiru. The second
part of the angle is the Kakadu Highway.
It goes south west from Jabiru and joins The Stuart Highway at Pine
Creek.
We started ‘at the bottom’ (Pine Creek) which meant we
emerged from Kakadu closer to Darwin; Humpty Doo to be exact.
I love the name ‘Humpty Doo’. Love it.
I’ve long wanted to tell people at parties that I’ve been to Humpty Doo
(I’m not the most enigmatic party guest).
And now I can. I can even tell
them that I’ve been to ‘The Window on the Wetlands’ (W.O.T.W.) cultural centre,
although I doubt I will. Maybe it’s
because we visited it on the way out of Kakadu that we found W.O.T.W.
boring. Visited on the way in it may
serve nicely as an initial contact, easing the viewer gently into a Kakadu
experience. Maybe. We’ll give it the benefit of the doubt. W.O.T.W is built on the site of a failed
government sponsored rice plantation which then became a failed government
sponsored agricultural centre (farm).
One hopes that it doesn’t become a failed government sponsored cultural
centre.
The Beatrice Hill rest area was visible from W.O.T.W. In fact, we commandeered the ‘look out over
the wetlands’ binoculars to assess whether Beatrice Hill was a worthwhile
option for the evening. There was only a
single caravan there (it was only 1pm) but little shade. It’d be fine.
We exited, past the kiosk selling pies but not to me (such willpower),
and drove 500mtr down the road.
Beatrice Hill filled up ridiculously. No toilets, not flat, little shade, yet vans
of all description squeezed in next to us and around us and between each other. They were mostly hire vans and Shana and I
surmised that it was the first free camping spot from Darwin. Even so, we’d have liked it if the young
French couple who pulled up next to us had a friendlier demeanour and a more
generous sense of personal space.
I give Beatrice Hill 1 star out of 5. It didn’t cost any money and, beyond that,
had little going for it.
And so endeth our trip to ‘the du’. It’s definitely not a case of Kakadon’t, a
warning we’d heard from several grey nomads we’d met. In my opinion Kakadu offers beautiful sites,
but those sites are not as easily accessible as similar sites at
Lichfield. If you have little time and
want to attain the biggest thrill per minute ratio then Lichfield’s definitely
the place. Kakadu, however, offers a
breadth of different landscapes, cultures and experiences. If you have the time, and spare cash to
spend, then Kakadu has within it the possibility to alter your way of
thinking.